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	<title>Hosh Yoga of Greenpoint and Williamsburg &#187; Tips</title>
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	<link>http://hoshyoga.org</link>
	<description>The only Pay What You Wish nonprofit studio</description>
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		<title>Take a full yogic breath</title>
		<link>http://hoshyoga.org/2010/10/17/take-a-full-breath/</link>
		<comments>http://hoshyoga.org/2010/10/17/take-a-full-breath/#comments</comments>
		<pubDate>Sun, 17 Oct 2010 22:14:03 +0000</pubDate>
		<dc:creator>hamid</dc:creator>
				<category><![CDATA[Tips]]></category>
		<category><![CDATA[Yoga]]></category>

		<guid isPermaLink="false">http://hoshyoga.org/?p=885</guid>
		<description><![CDATA[<p>A full complete breath is a three directional breath. The abdomen and the chest cavity are involved; externally belly expands forward, ribs move out sideways and chest moves away from abdomen vertically up. Diaphragm is the main muscle involved in breathing with the help of some accessory muscles during exhalation and inhalation. When diaphragm is [...]]]></description>
			<content:encoded><![CDATA[<p>A full complete breath is a three directional breath. The abdomen and the chest cavity are involved; externally belly expands forward, ribs move out sideways and chest moves away from abdomen vertically up. Diaphragm is the main muscle involved in breathing with the help of some accessory muscles during exhalation and inhalation. When diaphragm is in a relaxed state it&#8217;s lifted up into chest cavity like a dome or a parachute and that is a state of relaxation &#8211; an exhale. For inhale to happen we engage by moving our diaphragm down which compresses our organs and expands our chest cavity creating low pressure in the chest cavity and thus letting the air rush in through trachea into our lungs. Our lungs  are like a tree upside down with two sides (left a bit smaller than right to accommodate the heart) with trachea for the stem, bronchi for main branches, bronchioles for small branches and alevoli for the leaves where the oxygen/carbon dioxide exchange happens. Another macrocosm to microcosm connection. Using a bit bigger word terms: full yogic breath is a combination of diaphragmatic, thoracic, and clavicular phases in that exact order. For exhale to happen we relax, letting the lungs to pull in the diaphragm and chest walls in and gradually letting the air out in the same succession: lower belly, mid belly and then chest. To have a deeper exhale beyond diaphragm relaxed state we have to utilize our abdomen feeling our perineum/pelvic floor lift squeezing every bit of air out that we can.</p>
<p>I feel one of the best ways to describe things to a person is with a sense of touch. So to explain a full complete breath let us stand in tadasana and place one hand on the lower belly and one on the lower back, starting to inhale from the bottom of the pelvic floor, feeling the belly expand forward like a Buddha belly and maybe shifting the hands to the sides to feel ribs expand sideways as well. Take a pause if necessary then continuing to fill up the lungs bringing one hand onto mid belly and one onto chest imagining filling up the mid belly, seeing and feeling how the breath is continuing to expand and to lift the chest upwards. Pay attention that with further breathing you should feel that the collar bones are expanding sideways opening up the chest thus achieving a complete breath capacity. To exhale relax and lengthen the breath to at least match the length of the inhale or possibly longer, applying different techniques when appropriate. There is no perfect kind of breathing and depending on standing, laying down prone or supine or inverted position, breath will happen differently. However, it&#8217;s important to remember that exclusively using chest breathing as a primary way of breathing is a bit too laboring for the body, so one should try to fill up the lungs from the bottom up</p>
<p>When we were babies, we used diaphragmatic (Buddha belly) breathing way more, also because our chest didn&#8217;t fully develop. Our lungs drop oxygen into our bloodstream more at the area closer to our belly, like an apple tree drops apples into the river from the sagging lower branches. Remember, gravity can be your best friend when you explore your breath and stay mindful of it.</p>
<p>Exhale completely, take a full yogic breath and then let it all smoothly out. Namasté.</p>
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		<title>Workshop Sunday! and a little history&#8230;</title>
		<link>http://hoshyoga.org/2010/04/20/workshop-sunday-and-a-little-history/</link>
		<comments>http://hoshyoga.org/2010/04/20/workshop-sunday-and-a-little-history/#comments</comments>
		<pubDate>Wed, 21 Apr 2010 00:51:05 +0000</pubDate>
		<dc:creator>becca</dc:creator>
				<category><![CDATA[Community]]></category>
		<category><![CDATA[Events]]></category>
		<category><![CDATA[Tips]]></category>
		<category><![CDATA[Yoga]]></category>

		<guid isPermaLink="false">http://hoshyoga.org/?p=627</guid>
		<description><![CDATA[<p>in preparation for our &#8220;Get to know your Flow&#8221;  workshop this Sunday at 5pm for $7!  Really can you resist such a name? We will walk through different variations of the flow step by step to help you find the variations that best suit you and try to answer any burning questions.  Because we do [...]]]></description>
			<content:encoded><![CDATA[<p>in preparation for our &#8220;Get to know your Flow&#8221;  workshop this  Sunday at 5pm for $7!  Really can you resist such a name? We will walk through different variations of the flow step by step to help you find the variations that best suit you and try to answer any burning questions.  Because we do the flow so frequently during class it is really important that we learn how to experience it fully and correctly.  We hope the workshop will help correct individual bad habits and point to subtle things to work on during your vinyasa.  It&#8217;s a great workshop for total beginners or for people who have been practicing for a while and want to refresh and refocus.</p>
<p>Literally translated, “vinyasa” means “to arrange” or “to place in a special way”. But often, it is simply translated as “flow.”  In our practice the vinyasa or “flow” is a sequence that is done a number of times to warm up our body and improve cardiovascular fitness.  It encourages us to link our physical postures to our breath.  The sequence is also practiced to alleviate depression.  It is said to bring health and vitality to the body and sunlight to the spirit.  It&#8217;s a great way to start the day.</p>
<p>The flow consists of a series of four poses that are actually a part of a larger sequence called Surya Namaskara; Surya meaning “sun” and Namaskara meaning “salutation.”</p>
<p>Excerpt from <em>Surya Namaskara </em>by Swami Satyananda Saraswati:</p>
<p>&#8220;Surya namaskara is a practice [or series] which has been handed down from the sages of vedic times.  Surya means “sun” and namaskara means “salutation.”  In ancient times the sun was worshipped as a daily routine because it is a powerful symbol of spiritual consciousness.  Worship of the outer and inner sun was a religio-social ritual which attempted to placate those forces of nature beyond man’s control.</p>
<p>Surya Namaskara is a well known and vital technique within the yogic repertoire.  Its versitality and application make it one of the most useful methods to induce a healthy vigorous, active life and at the same time prepare for spiritual awakening and the resultant expansion of awareness… Surya namaskara is almost a complete sadhana in itself, containing asana, pranayama and meditational techniques within the main structure of the practice… It can be easily integrated into our daily lives as it requires only five to fifteen minutes of practice daily to obtain beneficial results remarkably quickly.</p>
<p>The rhythmic sequence reflects the rhythms of the universe, such as the twenty four hours of the day, the twelve zodiac phases of the year and the biorhythms of our own body.  The rhythmic superimposition of this form and energy on our present body-mind complex is the transforming force which generates the nucleus of a fuller and more active life and a greater appreciation of the richness of the world we live in.&#8221;</p>
<p>We hope to see you on Sunday at 5pm!</p>
<p>If you have any questions or know you&#8217;re coming please email us: info at hoshyoga.org</p>
<p>Kyle &amp; Becca</p>
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		<title>Your body is speaking to you</title>
		<link>http://hoshyoga.org/2010/03/17/your-body-is-speaking-to-you/</link>
		<comments>http://hoshyoga.org/2010/03/17/your-body-is-speaking-to-you/#comments</comments>
		<pubDate>Wed, 17 Mar 2010 18:01:06 +0000</pubDate>
		<dc:creator>yuuki</dc:creator>
				<category><![CDATA[Tips]]></category>
		<category><![CDATA[Yoga]]></category>

		<guid isPermaLink="false">http://hoshyoga.org/?p=595</guid>
		<description><![CDATA[<p>Listen to your body.  Usually it is trying to tell you something, whether on the mat or off the mat.  During my practice I am generally a better listener.  I am more precise with my movements, more attuned to my body’s alignment and I stretch mindfully, trying not to strain or force anything.  This has [...]]]></description>
			<content:encoded><![CDATA[<p>Listen to your body.  Usually it is trying to tell you something, whether on the mat or off the mat.  During my practice I am generally a better listener.  I am more precise with my movements, more attuned to my body’s alignment and I stretch mindfully, trying not to strain or force anything.  This has helped my practice and my body thanks me for it.</p>
<p>However, I am not always kind to my body. Not that I’m intentionally beating myself up, sometimes I just sleep the wrong way and wake up with a stiff neck or after a long day of skateboarding and falls, my spine and back don’t feel that great. As a practitioner of yoga my first response to these feelings is, “Let’s stretch them out,” but for some reason in this off-mat stretching, I am less compassionate to my body and listen less.  My mind tends to do all of the talking; telling my body to do this or do that, without even asking if that’s what my body needs.  I stretch and strain thinking that that the more I twist my head to stretch the side of my neck, the sooner and better I will feel.  Wrong. That’s just not how our bodies were made. If I had listened to my body even a little I would’ve heard my neck saying, “ow, do you feel that pinching sensation, that can’t be good, ease up!!”</p>
<p>This is one of the reasons it’s important to practice listening to the body and cultivate awareness on a yoga mat, so that we can bring this skill into other areas of our lives.  It is especially important to listen to our bodies while on the mat.  If we ignore the signals, we can start to place a lot of strain on the body, especially in certain poses, which is counterproductive to our yogic goal. Even if some poses become more routine, like the surya namaskar (sun salutation) series, which seem to demand less of the body, if I stop listening to my body I will notice that if I don’t diligently engage my core when pressing up into urdhva mukha svanasana (upward facing dog) after a while my lower back senses discomfort.  My breathing can be occasionally forced and labored too. I tell myself that I am being focused and breathing with intent, but if the ujyai breath is so forceful that it begins irritating the throat, that can’t be good either.</p>
<p>So try lending an ear to your body—being extra mindful next time during your yoga practice of what it means to push a little beyond your edge as opposed to leaping past it.  Also listen to your body during your daily practice of life.  Start with the small things: noticing your breath while you&#8217;re your walking to the subway, trying not to slouch so much when sitting at work.  Your body will thank you. Just listen.</p>
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		<title>Yoga is actually good for me</title>
		<link>http://hoshyoga.org/2010/02/16/yoga-is-actually-good-for-me/</link>
		<comments>http://hoshyoga.org/2010/02/16/yoga-is-actually-good-for-me/#comments</comments>
		<pubDate>Tue, 16 Feb 2010 20:05:20 +0000</pubDate>
		<dc:creator>yuuki</dc:creator>
				<category><![CDATA[Tips]]></category>
		<category><![CDATA[Yoga]]></category>

		<guid isPermaLink="false">http://hoshyoga.org/?p=584</guid>
		<description><![CDATA[<p>Most of us that practice yoga already know that yoga is good for us.  It helps strengthen and stretch our body giving us healthy, tone, lean muscles.   Yet, most of us, myself included, didn’t really understand the physiological aspect of why all of this yoga is so good for me.</p> <p>Some aspects of the practice [...]]]></description>
			<content:encoded><![CDATA[<p>Most of us that practice yoga already know that yoga is good for us.  It helps strengthen and stretch our body giving us healthy, tone, lean muscles.   Yet, most of us, myself included, didn’t really understand the physiological aspect of why all of this yoga is so good for me.</p>
<p>Some aspects of the practice are pretty obvious.  The lower I sit in my chair pose the more my thighs and gluts begin to work and burn.  Right away my body responds to the effort and with diligent practice, I will have stronger legs. Similarly when I mindfully lower through my chaturanga from my plank pose, my elbows close into the body, immediately I feel the difference of my triceps and abs getting worked.</p>
<p>Yet, if I just wanted to work my muscles I could go lift weights.  The beauty of yoga is that there is usually a simultaneous stretching involved when practicing. However, what happens to the body is not as apparent when stretching.  After practicing for a while I notice that I am more flexible but I found out that there is a great deal of benefit.</p>
<p>One major benefit of stretching is that it increases the blood supply and nutrients to joints.  So no more excuses of “I am not in shape or my joints hurt,” yoga will, actually help you to get in shape and alleviate the joint pain (surprise, surprise).  Again, one must listen to their body and not push oneself.  Take your time and ease into or modify any poses that might affect the tender area.</p>
<p>Stretching will also increase the tissue temperature, which in turn increases circulation and nutrient transport.  It is sort of a weird reference, but there was a television show in Japan about the benefits of stretching and I realize now that the show was talking exactly about this.  They showed a person in infrared standing straight and the color of the body was mostly blue greenish with some obvious warmer parts of the body glowing brighter with orange or red.  Then they showed the person bending to the side (like in half moon).  You could see the side of the body being stretched light up in red.  At the end of the show they suggested that you could do side stretches while waiting for the bus or train to work out the love handles.</p>
<p>The next time you practice yoga you will know the great things you are doing for your body: strengthening, stretching and rejuvenating the self.  If you find yourself in a deep stretch and your body tells your mind “too much, back off, I can’t stretch any further” ask the body, if I stretch any more will it bring me pain? If the answer is no, take in a deep breath and exhaling let your body sink a little deeper.</p>
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		<title>Sarvangasana (Shoulder Stand)</title>
		<link>http://hoshyoga.org/2010/01/02/sarvangasana-shoulder-stand/</link>
		<comments>http://hoshyoga.org/2010/01/02/sarvangasana-shoulder-stand/#comments</comments>
		<pubDate>Sun, 03 Jan 2010 00:06:42 +0000</pubDate>
		<dc:creator>becca</dc:creator>
				<category><![CDATA[pose of the month]]></category>
		<category><![CDATA[Tips]]></category>
		<category><![CDATA[Yoga]]></category>

		<guid isPermaLink="false">http://hoshyoga.org/?p=450</guid>
		<description><![CDATA[<p>Our January pose of the month is Sarvangasana or Shoulder Stand.  In Sanskrit Sarva-anga-asana literally translates to &#8220;all limbs pose&#8221;—indeed shoulder stand requires the participation of the entire body, just as it provides immense benefits to it.</p> <p>Lying supine on the floor with legs together and palms face down beside the hips, inhale to push [...]]]></description>
			<content:encoded><![CDATA[<p>Our January pose of the month is <em>Sarvangasana </em>or Shoulder Stand.  In Sanskrit Sarva-anga-asana literally translates to &#8220;all limbs pose&#8221;—indeed shoulder stand requires the participation of the entire body, just as it provides immense benefits to it.</p>
<p>Lying supine on the floor with legs together and palms face down beside the hips, inhale to push down on your hands and raise the legs straight above you.  Engaging the abdomen continue to lift up the hips bringing the feet beyond the head.  As you exhale, bring the hands to the lower back (walking them towards the shoulder blades) and push your back up, lifting your legs.  Stopping here can be an appropriate modification for certain bodies— and all bodies certain days—as it puts less stress on the delicate cervical spine and lessens the risk of hyperextension of the neck and back.  If you do wish to continue into a full expression of the pose, straighten the spine and bring the legs into a fully vertical position, stacking the joints from the shoulder girdle up.  Be aware of tucking the chin towards the chest, therby keeping length in the back of the neck.  As you continue to hold shoulder stand, slowing and deepening the breath, think about drawing the elbows towards one another, and bringing the hands towards the shoulder blades.  Keep the feet relaxed.  Inhaling, imagine a string attached to your feet gently extending the spine, pelvis and legs.  Exhaling, engage the abdomen and stabilize.</p>
<p>In shoulder stand, our primary intention is to stay long enough in the inversion (without causing stress) to create the effect of <em>viparita karani</em> or &#8220;active reversal&#8221; thereby stimulating the endocrine glands and vital organs and increasing circulation and more efficient functioning of the body.  Secondly through this posture we are able to strengthen our torso increasing our ability to breath more fully and aiding proper alignment of the spine, as the intrinsic muscles of the spine, the back and the abdominal wall work in opposition to maintain balance.  As we build strength in the thoracic and shoulder muscles, we are also stretching and lengthening them.</p>
<p>Because of the physical requirements and effects of a shoulder stand, it is very important to be properly warmed up before attempting this pose.  To exit a shoulder stand, hinge at the hips slightly, bringing the feet beyond your head, and then, with control, lower back down vertebra by vertebra, exhaling and engaging the core as you lower the legs.  After completion it is important to let the body absorb the effects in <em>savasana</em> and then to practice a bridge or fish pose.</p>
<p><em>Sarvangasana </em>is considered by many of the great yogis to be one of the essential poses to creating a healthy being.  Approach this pose with mindfulness and openness, and you may find your body asks for a regular dose of shoulder stand.</p>
<p>Inhale to extend.</p>
<p>Exhale to stabilize.</p>
<p>Repeat.</p>
<p>Namasté</p>
<div class="wp-caption alignnone" style="width: 776px"><img class="  " title="Sarvangasana" src="http://www.hoshyoga.org/images/Yuuki%20Sarvangasana.jpg" alt="" width="766" height="391" /><p class="wp-caption-text">Sarvagasana by Yuuki H. (Photo by Becca B.)</p></div>
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